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This PR in the form a dream was received by one of our members on December 20, 2009. It is reinforced by a coincidental "synchronous event. The dream's meaning is interpreted as:

The present need for invited servants to get busy now.

Servants are Needed to Get Busy Now

The Dream: December 20, 2009
"In the dream, I was at a party. It was very festive and it reminded me of an Xmas party. It was at a very fancy restaurant. Very festive, and for some reason there were no waiters there to wait on the people, it seemed they all left for some reason. It was a Sabbath or something I thought. This group of ladies realizing that there were no waiters to wait on them became very disappointed and one lady began to get very loud and obnoxious and began yelling, "who is going to wait on us?" I then spoke up and said, "I will wait on you, I will be your waiter", and I began serving them."

It is a "party," that shows, that the only way to be there is by "invitation." This is not for everyone, and NOT for anyone who comes by, but only those who are invited, like at a xmas party. It is not open to the public. Invitees have arrived at a particular set time." We are shown that "the time," as in "the time for the party has arrived. The fact that it was like a xmas party, shows the proximity of the time of the actual dream to the real time/ date then pending soon, which hint that the time is NOW.

The party is festive, yet the host is not mentioned. These two features hint that it is to be understood as a celebration put on by Someone, who is not visible, (HaShem).

The celebration is a joyous gathering put on by HaShem, it is His party, and probably is connected to the time from which He is beginning to bless us in a big way, the 24th of Kislev, (Haggai 2:19). If it is not connected to that event fulfilled in a big way, it could be connected to a harmonic that eventuality of some great blessing in a lesser more localized way. Time and retrospect will tell.

The gathering is "fancy and rich" for that is what HaShem is doing for us, feeding us with spiritual food and drink, it truly is more than a "treat" for those who are invited, it is a "feast,"

There are no waiters, for those invited are to be the servers, and workers.

That explains why there are no waiters, for the "party" is a work party" for the invitees, for the first contingent. This is festive, for they know they are the heralds of the Redemption, whose beginnings they are experiencing. This is a joyous work. After all, it is the celebration of the resurrection from the spiritually dead of the invitees, and their release from the dark prison houses of their captivity. They are celebrating the beginning of the end of the exile for those invited.

The ladies asking for service, did not realize that they are not there to be served. They do not realize that they have work they need to do. This is depicting some of the those who are called today. Some of their expectations are erroneous. They are "the first contingent from the Valley of Dry Bones," and do not realize they are called to work, not just celebration.

It is interesting to note that the celebration has not started. The dream shows what needs to be done FIRST, to get to work, and serve others the food and drink.

"Ho, every one that thirsteth, come ye for water, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Wherefore do ye spend money for that which is not bread? and your gain for that which satisfieth not? Hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness.

Incline your ear, and come unto Me; hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David." — Isa. 55:1-3

Food represents the spiritual food they need to eat and serve. Some at this gathering may have awakened to who they are, but do not know about the food they need to eat and the work they need to do.

At the time of the writing of the initial interpretation, my wife brought to me two different editions of Yair Davidy's Joseph, the Israelite Destiny of America to compare. I "happened to open one of them up to p. 256, exactly where I needed to read for an essential part to be included in the interpretation of this dream." This is an example of a PR in the form of an SE, a "synchronous event." The timing of such events to occur when they are needed to reinforce the original message received in a PR, are difficult if not impossible for humans to comprehend. They are wondrous interventions of the Divine Hand in our time and space to serve as another witness or messenger. At times like that what we can say is a joyous "Baruch HaShem!" At page 256 we are pointed to this essential quote needed to reinforce the interpretation of the dream:

'Where there are no men, strive to be a man!" This is a quote from Hillel, in Ethics of the Fathers. Paraphrased this means: "If it should be done and no one better is going to do it, do it yourself!"

The dreamer continues: "I then spoke up and said, "I will wait on you, I will be your waiter", and I began serving them."

This part of the dream shows that the dreamer volunteers and is ready to serve, because the work of "service" needs to be done. The work waits for volunteers to step up to service. This is why
"the first contingent to arise from the Valley of Dry Bones" is called to stand, to stand up to serve.

Please read the definitions of "remnant," especially the remnant that remains due to elimination of some from a lot. The designation hinges on a process of qualification.

The conclusion is self-explanatory, and is reinforced by "two witnesses." The first one is the dream itself. The second one is a "synchronous event."

The implication of this dream's meaning for readers and members of this web site is in Malachi:

"Then they that feared the LORD spoke one with another; and the LORD hearkened, and heard, and a book of remembrance was written before Him, for them that feared the LORD, and that thought upon His name.
And they shall be Mine, saith the LORD of hosts, in the day that I do make, even Mine own treasure; and I will spare them, as a man spareth his own son that serveth him.
Then shall ye again discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." — Mal 3:16-18

Shaar- Israel.org web site and the Union of Gathering Israel are organized to gather volunteers who do service. Of course we are not the only ones who are slated by Divine selection to do so. The main lesson of this dream for us seems to be that we are resurrected among "the first contingent to arise from the Valley Of Dry Bones" for two reasons. Of course the first one is to be G-d's witnesses of His promises of mercy to bring us out of the exile of spiritual death, and physical exile from the Land.

The second reason is that we are to do service as He instructs us in ways that are connected to the spiritual and physical factors mentioned above. The "spiritual" factor is to foster the Ten Tribes' return to the G-d of their Covenant. The serving of food and drink at the gathering in the dream seems to imply that. From Hosea we can gather that it is G-d’s will that we unite in helping each other in this return process to the Torah and thus gaining knowledge of G-d. The "physical factor" is to help Yehudah in the Land. Doing so, we will also make our presence known in the Land in a subtle way.

"For I desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings."

Please pray about it and step up to service. Tell God about it and listen what He tells you. Listen to your soul and let us know what you hear. This site has some recommendations for service. Let us know where you are with this dream and its interpretation.