Summary: The God of Israel, through Moses and the Prophets, commands and expects the exiled of His people to return to Him and His Way at the end of age. That "Way" specifically forbids the imitation of the spiritual practices of the nations around them, like the mindless recitation of prayers. Rather, He expects His people to return to Him with contrition and humble hearts as they confess their sins that caused their spiritual death in exile. This cannot be done in groups, in rote, recitation manner, but in individual intimate communication with the Creator. |
How to Pray the
“Confession Prayer”
At this time there are as many paths of return for
Ephraim as there are individuals. In our
myriads of unique and diverse ways we all have come this far toward the Torah
to find associations forming to link ourselves together. We have all struggled on our own journeys
through many diverse passages to try to come into compliance with the Covenant
that we have cast away2700 years ago. While we are all
growing into more and more understanding of observance of the Torah's
commandments for Israel, we remain at different stations and levels of
understanding of where we need to be.
There are no luminaries who are leading this “return to G-d” movement
among the Ten Tribes. No one can lay
claim to having started this trek out of idolatry and the prison houses of
confusing theologies and grievous errors. It is evident that the movement is lead by
G-d. It is the Keeper and Guardian of
To promote cohesion among our members with variant
experiences, we do promote the basic
three articles of
faith, in order to begin to do justice to the Divine injunction for
Israel, to not mix Torah teachings with the doctrines and teachings
of the belief systems of the world, (Ex. 23:32, Deut. 12:30-31). To further this decontamination, we advocate
absolute reliance on Divine Guidance for all
individuals and groups on their particular paths of return to the Covenant and
the Torah of the G-d of
It is hoped and expected by Shaar-Israel, that such
reliance will be answered by the Shepherd of Israel in many and diverse places
and the sharing of such revelations among returnees will form the set of proven
directives as to what we all need to be
doing.
We also strongly advocate the most important
requirement for returnees to do which are expressly spelled out in the Torah,
the Prophets and the Writings. It is
the confession of our individual and corporate sins. These sins of
faithlessness and disregard of G-d's covenant with us have brought on us the curses
spelled out in Deut. 28-29, and have caused the Ten
Tribes to be cut off from the heritage of Jacob, the Land, the Torah and a
close relationship with the Creator.
Without this essential and prerequisite requirement of confessing these
sins, no repentance can even begin.
Upon awakening from our sleep of death in the
“Woe to the crown of pride of the
drunkards of Ephraim, and to the fading flower of his glorious beauty, which is
on the head of the fat valley of them that are smitten down with wine!... the crown of pride of the
drunkards of Ephraim shall be trodden under foot”
— Isa. 28:1,3.
It is CATEGORICALLY NECESSARY for all returnees to do this for the
stated purposes in the prayer. It is
also an absolute requirement to do so by those who come through Shaar-Israel to
become a bona-fide participating member in the projects of the Union of
Gathering
Adding one’s own words is necessary to make this prayer personal and to
prevent the mindless recitation that often characterizes the use of printed prayers. Shaar–Israel strongly
recommends that ALL returnees pray along these lines and personalize this prayer
by adding their own words to the basic outline as needed, as their
soul dictates. We strongly recommend
that ALL returnees come before the G-d of
If you have a congregation or havurah (small group fellowship), please
give copies to them of these preparatory instructions to use in their own
private study of the references. Please bind it on their hearts that the
prayer is not to be used in mindless repetitions and perfunctory recitations
under ANY and ALL
circumstances. It is NOT
TO BE RECITED AT ALL, but “prayed,” i.e. “talked” in a private, solemn, and utterly
sincere manner, as when one “talks” with another in a conversation. One cannot possibly be humbling one’s self if
one is rattling through a printed prayer. Being very serious is the most
important accompaniment to this prayer, since we are confessing our sins, the sins
of
“O Israel, return
unto the L-RD thy G-d, for thou hast fallen by thine iniquity. Take with you words, and turn to the L-RD,
say unto Him, “Take away all iniquity and receive us graciously, so we will
render the calves of our lips.” — Hos. 14:1-2
We who have been condemned to death are
“take the words”
of this
prayer and with
them implore and beseech the Creator of Life for reinstatement among the
living. It is to be a plea by those who became unworthy of the name “Israel,” (one
who prevails with G-d) before the
Supreme Judge of the World for reacceptance into His fold. It is
to be a pleading
by those who merited to be
cut off from the
Source of Eternal Life and earned to be cast out from before His face, (Ez.
37:11). The “recitation” of this prayer
without the proper supplicating reverent attitude / kavanah is tantamount to nothing
less than odious effrontery, if not blatant blasphemy.
The prayer is written
to be voiced in the first person plural, i.e. ”we,” for we are
speaking for all
The footnotes of Biblical references are not exhaustive, but are fairly
comprehensive and provide for a highly recommended contemplative study IN
ADVANCE of going before the Creator with one's fervent entreaty. Studying the references will help to prepare
one to be properly primed with the emotions arising from one's heart which are
absolutely necessary to carry one's words and thoughts before the throne of
Grace.
Should anyone visit
The author notes that this prayer is not offered as “the one and only”
prayer that all those joining the
Union of Gathering
Ephraim
must pray in order to fulfill the commandment and expectation of
the G-d of Israel. Surely, there can be
as many prayers of such a nature as there are individuals. The prayer is intended as a persuasive model
to pattern and prime the returning hearts of Ephraimites to begin their
repentance. At least it is hoped that
when the references are actually studied, it will serve as such.
“For thus saith
the High and Lofty One that inhabiteth eternity, whose name is Holy: I dwell in
the high and holy place, with him also that is of a contrite and humble spirit,
to revive the spirit of the humble, and to revive the heart of the contrite ones.” — Isa. 57:15
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